Mid-February through March can be an exciting time across southeast Michigan. With spring being around the corner, people are looking to get out once again and connect with nature. One place to do that is the sugarbush. 

The sugarbush is a grove of sugar maples, and the name for an Indigenous practice of harvesting and cooking down sap to make syrup.

For years Indigenous people have used sugarbush as an opportunity gather, practice fellowship, and give back to the land by cleaning the area, removing debris and evasive plants. They utilize the trees for their sap and return the land to the state in which they found it.

A conversation with Rosebud Schneider, a member of the Anishinaabe people, shed light on the community aspect around sugarbush. 

“We have a responsibility to protect this land, protect each other. This is one way to do that,” said Schneider. She added that people coming together for sugarbush gives the older generations a chance to teach the younger generations what they know.

Black to the Land echoes Indigenous ethos

Organizations such as Black to The Land and Friends of Rouge Park keep the spirit of this practice going. Antonio Cosome, Black to The Land co-founder, and lead volunteer and organizer Isra Daraiseh, take volunteers through the process of sap collection, boiling and giving back to the land.

Utilizing the teachings of Indigenous elders, they’ve cultivated a sense of community by bringing people out and sharing the practice with them.

Each year they gather to tap maple trees, collect sap, and boil the sap down to produce maple sugar, maple vinegar, and, of course, syrup. Even the runoff during the boil itself gets reused to top deserts such as ice cream. Though it’s labor intensive, there’s a sense of transformation or enlightenment that comes from the practice.  

And, the products from the boil-down give meetings a sweet touch in the months to come.

The process of making maple syrup is shown in photos of Black to the Land Coalition’s boil down. Click photos to enlarge. Credit: Isaiah Lopez, WDET

An area of very old trees at Independence Oaks County Park has been recognized as part of a national network of old-growth forests, drawing attention to both rare natural features and thousands of years of human history tied to the land.

Carol Bacak-Egbo is an Oakland County Parks historian. She says the newly designated old-growth forest lies within a landscape shaped by Indigenous peoples for 5,000 to 6,000 years. The park sits near historic Native American trail routes, and contains the headwaters of the Clinton River, once a major travel route for the Anishinaabe across what is now southeast Michigan.

“This history doesn’t start with log cabins and sawmills,” Bacak-Egbo says. “People lived with and cared for this land long before Europeans arrived.”

Artifacts indicate the area was likely used as seasonal camps rather than permanent villages. The park also contains one of only two remaining wild rice beds in southeast Michigan, a culturally and spiritually significant food source for the Anishinaabe.

The forest largely escaped widespread logging and farming in the 19th century, almost by accident.

In the early 1900s, a wealthy Detroit businessman purchased land around Crooked Lake but left it undeveloped. Later owners also did not farm the southern portion of the property, allowing the old-growth trees to remain intact.

Park naturalist Kegan Schildberg says the designation supports efforts to protect remaining natural areas in Oakland County, which has developed rapidly during the last century.

Bacak-Egbo encourages visitors to view parks as places where natural and human history intersect.

“When people walk these trails, they aren’t just connecting with nature,” says Bacak-Egbo.  “They are walking through the same forest people walked through hundreds and even thousands of years ago.”

This story is part of WDET’s ongoing series, The Detroit Tree Canopy Project.